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Helena Petrovna Blavatsky

1831 – 1891


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Charles Webster Leadbeater

1858? - 1934



From The Absolute to Man



A Textbook of Theosophy


C W Leadbeater



Of the Absolute, the Infinite, the All-embracing, we can at our present stage know nothing, except that It is; we can say nothing that is not a limitation,

and therefore inaccurate.


In It are innumerable universes; in each universe countless solar systems. Each solar system is the expression of a mighty Being, whom we call the Logos, the Word of God, the Solar Deity. He is to it all that men mean by God. He permeates it; there is nothing in it which is not He; it is the manifestation of Him in such matter as we can see. Yet He exists above it and outside it, living a stupendous life of His own among His Peers. As is said in Eastern Scripture: “Having permeated this whole universe with one fragment of Myself, I remain”.


Of this higher life of His we can know nothing. But of the fragment of His life which energizes His system we may know something in the lower levels of its manifestation. We may not see Him, but we may see His power at work. No one who is clairvoyant can be atheistic; the evidence is too tremendous.


Out of Himself He has called this mighty system into being. We who are in it are evolving fragments of His life, Sparks of His divine Fire; from Him we all have come; into Him we shall all return.


Many have asked why He as done this; why He has emanated from Himself all this system; why He has sent us forth to face the storms of life. We cannot know, nor is the question practical; suffice it that we are here, and we must do our best. Yet many philosophers have speculated on this point and many suggestions have been made. The most beautiful that I know is that of a Gnostic philosopher:


“God is Love, but Love itself cannot be perfect unless it has those upon whom it can be lavished and by whom it can be returned. Therefore He put forth of Himself into matter, and He limited His glory, in order that through this natural and slow process of evolution we might come into being; and we in turn according to His will are to develop until we reach even His own level, and then the very love of God itself will become more perfect, because it will then be lavished on those, His own children, who will fully understand and return it, and so His great scheme will be realized and His Will be done”.


At what stupendous elevation His consciousness abides we know not, nor can we know its true nature as it shows itself there. But when He puts Himself down into such conditions as are within our reach, His manifestation is ever threefold, and so all religions have imaged Him as a Trinity. Three, yet fundamentally One; Three Persons (for person means a mask) yet one God, showing Himself in those Three Aspects. Three to us, looking at Them from below, because Their functions are different; one to Him, because He knows Them to be but facets of Himself.


All three of these Aspects are concerned in the evolution of the solar System; all Three are also concerned in the evolution of man. This evolution is His will; the method of it is His plan.


Next below this Solar Deity, yet also in some mysterious manner part of Him, come His seven Ministers, sometimes called the Planetary Spirits. Using an analogy drawn from the physiology of our own body, Their relation to Him is like that of the ganglia or the nerve centers of the brain. All evolution which comes forth from Him comes through one or other of Them.


Under Them in turn come vast hosts or order of spiritual beings, whom we call angels or devas. We do not yet know all the functions which They fulfill in different parts of this wonderful scheme, but we find some of them intimately connected with the building of the system and the unfolding of life within it.


Here in our world there is a great Official who represents the Solar Deity, and is in absolute control of all the evolution that takes place upon this planet.


We may image Him as the true King of this world, and under Him are ministers in charge of different departments. One of these departments is concerned with the evolution of the different races of humanity, so that for each great race there

is a Head who founds it, differentiates it from all others, and watches over its development. Another department is that of religion and education, and it is from this that all the  greatest teachers of history have come – that all religions have been sent forth. The great Official at the head of this department either comes Himself or sends one of His pupils to found a new religion when He decides that one is needed.


Therefore all religions, at the time of their first presentation to the world, have contained a definite statement of the Truth, and in its fundamentals this Truth has been always the same. The presentations of it have varied because of differences in the races to who it was offered. The condition of civilization  and the degree of evolution obtained by various races have made it desirable to present this one Truth in divers forms. But the inner Truth is always the same, and the source from which it comes is the same, even though the external phases may appear to be different and even contradictory. It is foolish for men to wrangle over the question of the superiority of one teacher or one form of teaching to another, for the teacher is always one sent by the Great Brotherhood of Adepts, and in all its important points, in its ethical and moral principles, the teaching has always been the same.


There is in the world a body of Truth which lies at the back of all these religions, and represents the facts of nature as far as they are at present known to man. In the outer world, because of their ignorance of this, people are always disputing and arguing about whether there is a God; whether man survives death; whether definite progress is possible for him, and what is his relation to the universe.


These questions are ever present in the mind of man as soon as intelligence is awakened. They are not unanswerable, as is frequently supposed; the answers to them are within the reach of anyone who will make proper efforts to find them. The truth is obtainable, and the conditions of its attainment are possible of achievement by anyone who will make the effort.


In the earlier stages of the development of humanity, the great Officials of the

Hierarchy are provided from outside, from other and more highly evolved parts of the system, but as soon as men can be trained to the necessary level of power and wisdom these offices are held by them. In order to be fit to hold such an office a man must raise himself to a very high level, and must become what is called an adept – a being of goodness, power and wisdom so great that He towers above the rest of humanity, for He has already attained the summit of ordinary human evolution; He has achieved what the plan of the Deity marked out for Him to achieve during this age or dispensation. But His evolution later on continues beyond that level – continues to divinity.


A large number of men have attained the Adept level – men not of one nation, but of all the leading nations of the world – rare souls who with indomitable courage have stormed the fortresses of nature, and captured her innermost secrets, and so have truly earned the right to be called Adepts. Among Them there are many degrees and many lines of activity; but always some of Them remain within touch of our earth as members of this Hierarchy which has in charge the administration of the affairs of our world and of the spiritual evolution of our humanity.


This august body is often called the Great White Brotherhood, but its members are not a community all living together. Each of Them, to a large extent, draws Himself apart from the world, and They are in constant communication with one another and with Their Head; but Their knowledge of higher forces is so great that this is achieved without any necessity for meeting in the physical world. In many cases They continue to live each in His own country, and Their power remains unsuspected among those who live near Them. Any man who will may attract their attention, but he can do it only by showing himself worthy of Their notice. None need fear that his efforts will pass unnoticed; such oversight is impossible, for the man who is devoting himself to service such as this, stands out from the rest of humanity like a great flame in a dark night. A few of these great Adepts, who are thus working for the good of the world, are willing to take on apprentices those who have resolved to devote themselves utterly to the services of mankind; such Adepts are called Masters.


One of these apprentices was Helena Petrovna Blavatsky – a great soul who was sent out to offer knowledge to the world some forty years ago [1875]. With Colonel Henry Steele Olcott she founded the Theosophical Society for the spread of this knowledge which she had to give. Among those who came into contact with her in those early days was Mr. A. P. Sinnett, the editor of The Pioneer, and his keen intellect at once grasped the magnitude and the importance of the teaching which she put before him. Although Madame Blavatsky herself had previously written Isis Unveiled, it had attracted but little attention, and it was Mr. Sinnett who first made the teaching really available for western readers in his two books, The Occult World and Esoteric Buddhism.


It was through these works that I myself first came to know their author, and afterwards Madame Blavatsky herself; from both of them I learned much. When I asked Madame Blavatsky how one could learn still more, how one could make definite progress along the Path which she pointed out to us, she told me of the possibility that other students might be accepted as

apprentices by the great Masters, even as she herself had been accepted, and that the only way to gain such acceptance was to show oneself worthy of it by earnest and altruistic work.


She told me that to reach that goal a man must be absolutely one-pointed in his determination; that no one who tried to serve both God and Mammon could ever hope to succeed. One of these Masters Himself has said: “In order to succeed, a pupil must leave his own world and come into ours”.


This means that he must cease to be one of the majority who live for wealth and power, and must join the tiny majority who care nothing for such things, but live only in order to devote themselves selflessly to the good of the world. She warned us clearly that the way was difficult to tread, that we should be misunderstood and reviled by those who still lived in the world, and that we had nothing to look forward to but the hardest of hard work; and though the result was sure, no one could foretell how long it would take to arrive at it. Some of us accepted these conditions joyfully, and we have never for a moment regretted the decision.


After some years of work I had the privilege of coming into contact with these great Masters of the Wisdom; from Them I learnt many things – among others, how to verify for myself at first hand most of the teachings which They had given. So that, in this matter, I write of what I know, and what I have seen for myself. Certain points are mentioned in the teaching, for the verification of which powers are required far beyond anything which I have gained so far. Of them, I can only say that they are consistent with what I do know, and in many cases are necessary as hypotheses to account for what I have seen. They came to me along with the rest of the theosophical system upon the authority of these mighty Teachers. Since then I have learned to examine for myself by far the greater part of what I was told, and I have found the information given to me to be correct in every particular; therefore I am justified in assuming the

probability that that other part, which as yet I cannot verify, will also prove to be correct when I arrive at its level.


To attain the honour of being accepted as an apprentice of one of the Masters of the Wisdom is the object set before himself by every earnest Theosophical student. But it means a determined effort. There have always been men who were willing to make the necessary effort, and therefore there have always been men who knew. The knowledge is so transcendent that when a man grasps it fully he becomes more than man, and he passes beyond our ken.


But there are stages in the acquirement of this knowledge, and we may learn much, if we will, from those who themselves are still in process of learning; for all human beings stand on one or other of the rungs of the ladder of evolution. The primitive stand at its foot; we who are civilized beings have already climbed part of the way. But though we can look back and see rungs of the ladder below us which we have already passed, we may also look up and see many rungs above us to which we have not yet attained. Just as men are standing even now on each of the rungs below us, so that we can see the stages by which man has mounted, so also are there men standing on each of the rungs above us, so that from studying them we may see how man shall mount in the future. Precisely because we see men on every step of this ladder, which leads up to a glory which as yet we have no words to express, we know that the ascent to that glory is possible for us. Those who stand high above us, so high that They seem to us as gods in Their marvellous knowledge and power, tell us that They stood not long since where we are standing now, and They indicate to us clearly the steps which lie between, which we also must tread if we would be as They


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Annie Besant


Memories Of Past Lives

Annie Besant


The Law of Rebirth

Annie Besant



From A Textbook of Theosophy By C W Leadbeater


Argument for Reincarnation

 W Q Judge


How We Remember our Past Lives

C Jinarajadasa


The Vision of the Spirit

C Jinarajadasa


The Hidden Work of Nature

C Jinarajadasa


The Law of Renunciation

C Jinarajadasa


Is Reincarnation True?

Ernest Egerton Wood


Life after Death & Reincarnation

The Aftermath of the Somme

The Slaughter of the Battle of the Somme 1916 leads to

a great demand by the public for lectures on Reincarnation






A Text Book of Theosophy

Charles Webster Leadbeater


What Theosophy Is  From the Absolute to Man


The Formation of a Solar System  The Evolution of Life


The Constitution of Man  After Death  Reincarnation


The Purpose of Life  The Planetary Chains


The Result of Theosophical Study


An Outline of Theosophy

Charles Webster Leadbeater


Theosophy - What it is    How is it Known?


The Method of Observation   General Principles


The Three Great Truths  


Advantage Gained from this Knowledge


The Deity  The Divine Scheme  The Constitution of Man


The True Man   Reincarnation   The Wider Outlook


Death   Man’s Past and Future   Cause and Effect


What Theosophy does for us





Quotes from the Writings of

Helena Petrovna Blavatsky


Blavatsky Quotation


That which is to be shunned is pain not yet come. The past cannot be changed or amended; that which belongs to the experience of the present cannot and should  not be shunned; but alike to be shunned are disturbing anticipations or fears of  the future, and every act or impulse that may cause present or future pain to ourselves or others.

Practical Occultism, Page 87


Blavatsky Quotation


Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast

The Secret Doctrine , Volume 2, Page 100


Blavatsky Quotation


It is only by the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves wedded in Eternity.

The Secret Doctrine , Volume 2, Page 108


Blavatsky Quotation


Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67


Blavatsky Quotation


It is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7


Blavatsky Quotation


Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36


Blavatsky Quotation


It may be a pleasant dream to attempt to conceive of the beauties of the spirit world; but the time can be spent more profitably in a study of the spirit itself, and it is not necessary that the subject for study should be in the spirit world.

Modern Panarion Page 70


Blavatsky Quotation


Physical existence is subservient to the spiritual, and all physical improvement and progress are only the auxiliaries of spiritual progress, without which there could be no physical progress.

Modern Panarion Page 78


Blavatsky Quotation


Mankind — the majority at any rate — hates to think for itself. It resents as an insult the humblest invitation to step for a moment outside the old well-beaten tracks and, judging for itself, to enter into a new path in some fresh direction.

The Secret Doctrine , Volume 3, Page 14


Blavatsky Quotation


Even ignorance is better than Head-learning with no Soul-wisdom to illuminate and guide it.

The Voice of the Silence, Page 43


Blavatsky Quotation


Many theosophists have had slight conscious relations with elementals, but always without their will acting, and upon trying to make elementals see, hear or act for them, a total indifference on the part of the nature spirit is all they have got in return. These failures are due to the fact that the elemental cannot understand the thought of the person; it can only be reached when the exact scale of being to which it belongs is vibrated, whether it be that of colour, form, sound, or whatever else

Annotation - The Path, May, 1888


Blavatsky Quotation


Parabrahman is not “God” because It is not a God. “It is that which is supreme, and not supreme”. ....It is supreme as cause, not supreme as effect.

The Secret Doctrine , Proem [Volume 1], Page 35


Blavatsky Quotation


The ancients ..... fully realised the fact that the reciprocal relations between the planetary bodies is as perfect as those between the corpuscles of the blood, which float in a common fluid; and that each one is affected by the combined influence of all the rest, as each in its turn affects each of the others.

Isis, Volume 1, Page 275


Blavatsky Quotation


Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67


Blavatsky Quotation


There are two kinds of magnetic attraction: sympathy and fascination; the one holy and natural, the other evil and unnatural.

Isis Unveiled, Volume 1, Page 210


Blavatsky Quotation


In the phenomenal and Cosmic World Fohat is that occult, electric, vital power, which, under the Will of the Creative Logos, unites and brings together all forms, giving them the first impulse, which in time becomes law.

The Secret Doctrine , Volume 1, Page 134


Blavatsky Quotation


Oaths will never be binding till each man will fully understand that humanity is the highest manifestation on earth of the Unseen Supreme Deity, and each man an

incarnation of his God; and when the sense of personal responsibility will be so

developed in him that he will consider forswearing the greatest possible insult to himself, as well as to humanity. No oath is now binding, unless taken by one who, without any oath at all, would solemnly keep his simple promise of honour.

Isis Unveiled, Volume 2, Page 374


Blavatsky Quotation


It is the motive, and the motive alone, which makes any exercise of power become

black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7


Blavatsky Quotation


Woe to those who live without suffering. Stagnation and death is the future of all that vegetates without change. And how can there be any change for the better without proportionate suffering during the preceding stage?

The Secret Doctrine , Volume 2, Page 498


Blavatsky Quotation


The person who is endowed with this faculty of thinking about even the most trifling things from the higher plane of thought has, by virtue of that gift which he possesses, a plastic power of formation, so to say, in his very imagination. Whatever such a person may think about, his thought will be so far more intense than the thought of an ordinary person, that by this very intensity it obtains the power of creation.

Lucifer, December, 1888


Blavatsky Quotation


Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36


Blavatsky Quotation


Our voice is raised for spiritual freedom, and our plea made for enfranchisement  from all tyranny, whether of Science of Theology.

Isis Unveiled, Volume 1, I2.


Blavatsky Quotation


If through the Hall of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy senses against the great dire heresy of Separateness that weans thee from the rest.

Voice of the Silence, Page 23


Blavatsky Quotation


From strength to strength, from the beauty and perfection of one plane to the

greater beauty and perfection of another, with accessions of new glory, of fresh

knowledge and power in each cycle, such is the destiny of every Ego, which thus

becomes its own saviour in each world and incarnation.

The Key to Theosophy, Page 105


Blavatsky Quotation


The assertion that “Theosophy is not a Religion” , by no means excludes the fact that “Theosophy is Religion” itself. A religion in the true and only correct sense is a bond uniting men together — not a particular set of dogmas and beliefs. Now Religion, per se, in its widest meaning is that which binds not only all Men but also all Beings and all things in the entire Universe into one grand whole.

Lucifer, November, 1888


Blavatsky Quotation


The Present is only a mathematical line which divides that part of Eternal Duration which we call the Future from that part which we call the Past

The Secret Doctrine , Volume 1, Page 69


Blavatsky Quotation


The mind receives indelible impressions even from chance acquaintance or persons

encountered but once. As a few seconds' exposure of the sensitized photographic plate is all that is requisite to preserve indefinitely the image of the sitter, so is it with the mind.

Isis Unveiled, Volume 1, Page 311


Blavatsky Quotation


 “Beneficent Magic” , so called, is divine magic, devoid of selfishness, love of power, of ambition or lucre, and bent only on doing good, to the world in general and one's neighbour in particular. The smallest attempt to use one's abnormal powers for the gratification of self makes of these powers sorcery or black magic.

The Key to Theosophy, Page 228


Blavatsky Quotation


Believing in a spiritual and invisible Universe, we cannot conceive of it in any other way than as completely dovetailing and corresponding with the material, objective Universe; for logic and observation alike teach us that the latter is the outcome and visible manifestation of the former, and that the laws governing both are immutable.

Modern Panarion Page 137




Elementary Theosophy


A Student of Katherine Tingley


Katherine Tingley (1847 -1929)Was the founder & President

of the Point Loma Theosophical Society 1896 -1929

She and her students produced a series of informative

Theosophical works in the early years of the 20th century



Elementary Theosophy   Who is the Man?


Body and Soul  Body, Soul and Spirit   Reincarnation


Karma  The Seven in Man and Nature


The Meaning of Death



The Occult World


Alfred Percy Sinnett


The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.


Preface to the American Edition  Introduction


Occultism and its Adepts   The Theosophical Society


First Occult Experiences   Teachings of Occult Philosophy


Later Occult Phenomena   Appendix






The Ocean of Theosophy

William Quan Judge


Preface    Theosophy and the Masters    General Principles


The Earth Chain    Body and Astral Body    Kama – Desire


Manas    Of Reincarnation    Reincarnation Continued


Karma    Kama Loka    Devachan    Cycles


Septenary Constitution Of Man


Arguments Supporting Reincarnation


Differentiation Of Species Missing Links


Psychic Laws, Forces, and Phenomena


Psychic Phenomena and Spiritualism



A Study in Karma

Annie Besant


Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws 


The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law


  Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth


Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder


  Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points


  The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation


The Light for a Good Man  Knowledge of Law  The Opposing Schools


The More Modern View  Self-Examination  Out of the Past


Old Friendships  We Grow By Giving  Collective Karma  Family Karma


National Karma  India’s Karma  National Disasters



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Who will Believe It? Supporting Adyar? Long Tradition of Bullying at Adyar Summary Dismissal Trouble at t’Mill

True Purpose of the 2014 Election What Makes this Election Invalid? Trouble Was Your Vote Counted?

Not Being at Adyar Democracy in the Adyar Theosophical Society R.I.P. 11,432 Votes No Right To Complain

President’s Inauguration Pray Silence It’s Silence as Usual Who Can Support The Leadership Now? Shut Up & Pay Up

President? Really? Adyar & the US each have Half a President The White Lotus Hi-Jack Don’t Anybody Ask Me Anything

Is this the Great Wheaton Rip-Off? Master of the Small Event The Adyar Payments Scam CVK Maithreya Deserved Better Treatment

Staff Treatment At Adyar Is Wheaton Set To Support Adyar? CVK Maithreya is Presidential Why was Campaigning Banned

Adyar Allegations Climate of Fear Police Action Threatened QUICK The Prisoner of Adyartraz Preethi’s Allegations 2014 Election

One Man, One Vote Poor Adyar Future CVK Maithreya For Vice-President The General Council Should Allow Visiting Adyar

D V Subramaniam’s Posthumous Letter of Complaint The Amnesty International Paradox Did you get an Invite?

Serious Concerns Raised 2014 Election Result? The Sundaram Nomination Sham Call for Emergency Meeting

The Inauguration That Never Was Serious Concerns Election Committee Ignores Misconduct Bent Election Result

Suspend Call for Action Raise the White Flag Staff Bullying Why Did The 2014 Election Go Ahead? Tim Boyd

A Leadership at War Ignore the Bullying General Council Ignores Calls MONEY TO ADYAR? The Great Giveaway